Showing posts with label Sacred Scripture. Show all posts
Showing posts with label Sacred Scripture. Show all posts

Wednesday, May 11, 2011

As you walk along the way, Christ is passing by. Sermon of May 8th

3rd Sunday of Easter
May 8th, 2011
Luke 24:13-35

Were not our hearts burning within us while he spoke to us on the way?

I would like to share with you a very personal story from my time in seminary. In fact, I want to tell you about an experience I had in confession while I was training for the priesthood. You see, all the seminarians go to confession at least once each month; many of us even would go every week. And the seminary has older, experienced, and wise priests who assist the seminarians in the spiritual life and who are available for the sacrament of reconciliation.

I recall on time when I went to confession to one of these wise old monsignors, a holy and devout man – and, before we began the confession, he told me that we would read a passage of the Scriptures and listen to what the Lord had to say to me in the sacrament.
The old priest proceeded to open the Bible at random and, in a manner with which I am sure many of you are familiar, he read the first passage that he came to. For my part, I prayed to the good Lord that I might be open to hear what he wanted to tell me through this Bible verse.
But the passage the monsignor began to read was like one of those obscure parts of the Old Testament – something like, “So and so begot so and so who begot so and so who begot so and so …” and so forth. I’ll be honest, I could not immediately see what this passage had to do with my life or how the Lord was speaking to me through it. So I prayed, “Lord open my heart and my mind to hear your voice.”
Well, the priest finished the passage, closed the Bible and sat back in prayer. I could tell he was moved by the Holy Spirit and that whatever he said next would be filled with wisdom. The holy old priest began at that moment to pray – and he said, “Lord … we have no idea what you are trying to tell us through that Bible verse!” J
Indeed, it caught me by such surprise that I too had to chuckle a bit.

Maybe we feel that way pretty often as we read the Scriptures. We think, “Lord, what do you want from me? What are you telling me?” Perhaps our hearts and minds are closed and we cannot recognize the Lord’s voice even in the Scriptures themselves.
This was very much the experience of the two disciples on the road to Emmaus. They did not yet understand the Scriptures, nor did they understand what Christ wanted from them or for them. They were lost and in darkness – but the Lord came into their midst and revealed himself. In the breaking of the bread, that is in the Eucharistic mystery, these two disciples recognized the Lord and come to understand the true meaning of the Scriptures.

There are, of course, many techniques for reading the Bible effectively. There are many valid and good methods of prayer – but among them all, one that seems to be particularly helpful in the modern day is to try to put ourselves into the biblical narrative. As we read a passage from the Bible, it may be helpful to try to identify with one or more of the biblical characters – to see ourselves reflected in the men and women spoken of in the Bible story.
As we read of the mysterious encounter on the road to Emmaus, it is probably very easy for us to identify with Cleopas and his companion – we can easily recognize ourselves in these two; how we meet Christ at the most unexpected but also most necessary times. And this is very good – we are very much like those two.

However, I would like to look at the story from a slightly different perspective – it is that which was given by St. Josemaria Escriva, a Spanish priest during their Civil War and truly one of the greatest priests of modern times. Fr. Escriva tells us that we ought not only to see ourselves in those two disciples, but we must identify with Christ Jesus himself.
As those two disciples went along the way, they were on the point of despair, steeped in sorrow and lost in spiritual darkness. They are symbolic of the world today: A world of inexpressible sorrow, a world which is nearly lost in despair. Indeed, the great sin of the modern age is not overindulgence, it’s despair! We live in an age without hope and without joy – and, as Christians, we have much to offer.
The characteristic of the Christian faith is supernatural joy. What the Christian has to offer the world is hope in the midst of suffering, joy in the midst of darkness. We must spread the light of Christ, which is the teachings of his Gospel, to all peoples – for this alone will bring the world true joy and true peace.

In this respect, St. Josemaria tells us that we are to be as Christ to the world. When we read this passage we must learn to see ourselves reflected in the Risen Lord. The holy priest tells us that, when we finish a conversation with co-workers, or neighbors, or family and friends, they ought to be inspired to turn to one another and say, “Were not our hearts burning within us as that Christian spoke to us on the way!”
Are we Christ to the world? Do we ignite the fire of divine charity in the hearts of those with whom we speak? Are we as Christ not only to our friends and loved ones, but also to those whom we maybe don’t like so much?
This is the challenge which Fr. Escriva gives us today and throughout this week – That we might imitate Christ and bring the joy of the Gospel to those whom we meet, whosoever they may be.
And, as we walk along the way, may people recognize that in us Christ is passing by.


Tuesday, April 5, 2011

Some recommendations for Scripture reading

St. Dominic prayerfully reads the Sacred Page

The “Biblical Narrative” – these 14 books contain the basic story of the Bible
Genesis (50 chapters)
Exodus (40 chapters)
Numbers (36 chapters)
Joshua (24 chapters)
Judges (21 chapters)
1 Samuel (31 chapters)
2 Samuel (24 chapters)
1 Kings (22 chapters)
2 Kings (25 chapters)
Ezra (10 chapters)
Nehemiah (13 chapters)
1 Maccabees (16 chapters)
Luke (24 chapters)
Acts (28 chapters)
total: 364 chapters

Reading at a normal/relaxed speed, one can usually read about ten chapters per hour (though the number of verses per chapter does vary). Five to six minutes per chapter is a pretty healthy pace.
On average, one could read the “biblical narrative” or the “story of the Bible” in less than forty hours. If the goal is to read the story of the Bible in a year, that is significantly less than one hour per week!


In addition, some other books – these could be read every year or so:
Deuteronomy (34 chapters)
Tobit (14 chapters)
Job, chapters 1-3 and 38-42 (8 chapters)
Ecclesiastes (12 chapters)
Song of Songs (8 chapters)
Isaiah (66 chapters) or Jeremiah (52 chapters) or Ezekiel (48 chapters)
Two or three of the twelve “minor prophets” – Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi (from 1 to 14 chapters, each)
Matthew (28 chapters)
Mark (16 chapters)
John (21 chapters)
Romans (16 chapters)
Three other letters of St. Paul (about 22 chapters, for 3 letters together)
Hebrews (13 chapters)
1 John (5 chapters)
Revelation (22 chapters)
total: 285 chapters

Thus, to read both the “story of the Bible” and also the additional books of special importance in a year would only take around 70 hours, for about 649 chapters. That is still less than an hour and a half per week!


The divine inspiration and inerrancy of Sacred Scripture

St. Jerome, tireless scholar of the Bible

Last Sunday, I gave the third talk in a four-part series on the Second Vatican Council. The topic this week was, “Vatican II and the Bible.” In fact, the relevant council document (Dei Verbum) places the Bible within the larger context of the revelation which is given us in Christ Jesus, the Word of God. This revelation has been communicated to the Church through both Tradition and Scripture, moreover the Church’s Magisterium is the authentic interpreter and servant of the word of God.

Below, I have posted both a handout on divine origin of Sacred Scripture (i.e. that it is inspired by the Holy Spirit) and on Biblical inerrancy (i.e. that everything written in the Bible is true, when interpreted properly).


The inspiration of Sacred Scripture

For the words of God, expressed in human language, have been made like human discourse, just as the Word of the eternal Father, when He took to Himself the flesh of human weakness, was in every way made like men. (DV 13)

            A. The inspiration of the Holy Spirit
Those divinely revealed realities which are contained and presented in Sacred Scripture have been committed to writing under the inspiration of the Holy Spirit. (DV 11)

                        1. Everything is inspired and nothing is not inspired. There is no error in the Bible.
Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings for the sake of salvation. (DV 11)

                        2. God is the author, but the men are also real and true authors
In composing the sacred books, God chose men and while employed by Him  they made use of their powers and abilities, so that with Him acting in them and through them, they, as true authors, consigned to writing everything and only those things which He wanted. (DV 11)

Sacred Scripture is the word of God set down in writing under the inspiration of the Holy Spirit. In this way one recognizes the full importance of the human author who wrote the inspired texts and, at the same time, God himself as the true author" (Verb Dom 19).

However, since God speaks in Sacred Scripture through men in human fashion, the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words. (DV 12)


            B. The Gospels
                        1. What Jesus really did and said
Holy Mother Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just named, whose historical character the Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day He was taken up into heaven (see Acts 1:1). (DV 19)

The sacred authors wrote the four Gospels, selecting some things from the many which had been handed on by word of mouth or in writing, reducing some of them to a synthesis, explaining some things in view of the situation of their churches and preserving the form of proclamation but always in such fashion that they told us the honest truth about Jesus. (DV 19)

                        2. The Gospels are founded on the Apostles
The Church has always and everywhere held and continues to hold that the four Gospels are of apostolic origin. For what the Apostles preached in fulfillment of the commission of Christ, afterwards they themselves and apostolic men, under the inspiration of the divine Spirit, handed on to us in writing. (DV 18)
                                                i. Matthew, apostle
                                                ii. Mark – disciple of Peter, apostle
                                                iii. Luke – disciple of Paul, apostle
                                                iv. John, aptostle